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By: Christine R.

Wait:  To stop, to standby. 

Wait:  To serve, to attend.

WAIT:  Anagram for  Why Am I Talking?

Yeah, why am I talking?  Good question.  Don’t wait.  See the end of the article as we alkies like to do.  Look at the back of the book first.  Find out how it turns out.  

This morning at the Cabin Meeting, our speaker gave one of the best answers to that critical question we sometimes hear from sponsees, “What about this ‘God thing?’” The Third Step is all about God and how am I going to turn my will and my life over to this ‘God thing?’” “How’s that going to help me stop drinking?” 

Well!  Here’s an answer for you.  “Wait until we get there.” Wait. There’s two steps ahead of that Third Step.  

The world is round so we don’t see the full panorama of our lives.  If we knew all we had to do in this lifetime, we’d probably drink.  And therein lies one of our problems as alcoholics.  We want to be in control.  We want to know all the answers ahead of time and know the ending so we feel safe.  

Waiting is not comfortable. Seems like the human species is not happy being uncomfortable.  Even overnight mail doesn’t feel comfortable.  We want lightning speed results with mega-giga-bytes to boost them along.  

As we wait in the hallways of life, it’s not comfortable there either. We want a door to open just to relieve the anxiety of some seeming inevitable, fearful, negative unknown on its way. Learning how to live out the examination of “wait and see”  takes practice.  Practice equals progress, not perfection.  

To wait, meaning to serve, holds high promise for us as the Big Book uses “Wait” 3 times in the chapters, Working with Others, and a couple of times in To The Wives. To Wait is key when working with others, whether as a sponsor, a wife, a husband, or anyone else. 

“The primary fact that we fail to recognize is our total inability to form a true partnership with another human being.” Page 53. BB

Maybe that inability comes from the inability to be patient, to “wait and see.” When we wait at a stoplight, we can use the time to breathe, to practice mindful breathing, and go into an 11th Step.  Sometimes a big, fat exhalation provides the means to come into current time and enjoy the life around us, the one we normally speed by; that million-mile an hour trajectory from Point A to Point B we think is so important.

It’s progress when I can WAIT and examine Why Am I Talking?  Why am I doing what I’m doing?  What is the motive?  “Examine your motives,” my sponsor says.  Even simpler, “You’re either moving toward a drink or away from one.”  Before taking an alluring action, words like these save me from going off the road and into the drink.  So to speak.

We can wait as does the poet, John Milton: On His Blindness.

Here was one of the world’s greatest poets who could no longer see. And could no longer write.  Someone else scribed for him.  In the dark and sightless world, Milton summoned the strength to say, “They also serve who only stand and wait.” Even waiting has value.  So, for those who are new and believe you are not contributing enough, as we so often hear, you are serving.  Showing up regularly provides great service in ways great and small; visible and invisible.  We know the Program works when you maintain your chair and wait for the opening prayers.

To wait on one side and to serve on the other is the natural ebb and flow of Alcoholics Anonymous. It’s a dance we get to enjoy with one another, day-by-day, one day at a time. 

Practice the Program with Enthusiasm

By Rick R.

Tackling the alcoholism problem, the wreckage of the past, and trying to be Spiritual at the same time is a large order in the beginning. Most of us are consumed with the trauma left in the wake of a life run by our Egos and flooded with alcohol. We hear a variety of ways to approach the Spiritual way of life and we try to fit it into our A.A. agenda but, still reeling from the wreckage, our effort seemed scattered at best.

If we manage to get a handle on those troubling issues that consume our thinking, it often frees us up to explore the Spiritual aspects of the program at a deeper level. At first, it is not easy to define, or to articulate, the word spiritual but most of us will try to put a face on it based on something we learned in church or something we have heard at an A.A. meeting etc. This is an O.K. start but it is wise to continue to look for that deeper meaning that is consistent with the spirit of the A.A. program and to practice it in our daily lives. As I research the word spiritual, I find many phrases that could define it such as: In the spirit of, Of the inside, Intangible, not of a physical or material nature, Religious, Psychic, and many more.

I have read most of the publications that have come from the list of A.A. approved literature, and in “Doctor Bob and the Good Old Timers”, it suggests that when the Co-founders had to address the issue of spirituality, they got their inspiration from the book: The Sermon on the Mount, by Emmet Fox. (1938) I have found that book to be exactly what I needed to segue into a way of thinking that covers all the principles that A.A. suggests. It explains that we can live by the Letter of the Law, and still not receive the desired results until we learn to live in the Spirit of the Law. This is my Go-to Guide and I frequently reread it to reinforce my Spiritual understanding. I do not go-it alone. There I come to understand that there’s no such thing as a Selfish Spiritual Principle.

We hear talk of prayer and most of us who have been around awhile have found an approach that works for us. If I pray to God, how does God communicate His message to me? I have never heard a voice that I could confirm to be the voice of God. I do, however, receive inspiration in the form that is more than enough for me, and I have a tremendous amount of faith. They speak of a “kind and loving God as He may express himself in our group conscience.”  That works for me. The way I have come to explain this concept is as follows: I have sat in on thousands of A.A. meetings and whether I know it or not, my mind is collecting information that I am not even aware of, and storing it away, as in a file cabinet, in those 10 billion brain cells that we are supposed to have in our heads.

When I pray for guidance, the search begins in the file system and comes up with the answer intuitively. This file cabinet metaphor is my way of trying to express a sound and solid approach to being open to outside influences without really having to define who or what God is. He speaks in many ways. Another thing that I believe it does without my personal effort is to neutralize much of my negative way of thinking. Spirituality is an inside quality. It resides in my mind, my heart, and my conscience. To acquire it I had only to stop fighting and practice the rest of the A.A. program as enthusiastically as I could (12&12 page 27) and I might add, Keep it Simple.

By John W

Painstaking

As in doing it thoroughly

With great attention to detail,

Taking great pains in the process

It had seemed the triviality of the returns

Did not merit the obvious effort needed.

How had it once been so eloquently put?

“The juice ain’t worth the squeeze.”

If You Are . . . . .Painstaking

Contempt prior to investigation long abandoned

Hope reigned supreme

Defects removed in humility,

Allowed The List to be made

Then came the clearing away

As with a leaf blower in autumn

Only these leaves, once amended, came not back

They were gone, not to return.

No bad penny these, a clean slate

Hope in this new found freedom

Had blown away discouragement

Slowly, new behavior had replaced old habits.

A new outlook swept away despair

At least for this day, this one day, Today.

Tomorrow’s challenges would wait, yesterday’s were gone

I needed only to trudge today, that I could now do.

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